to their work. Among the ancient Egyptians the sun was the symbol of devine providence.

The Sunburst of gilt(gold) embroidery on the back of the vestments of the Catholic priesthood signify that the priest is also an EMISSARY AND REPRESENTATIVE OF “SOL INVICTUS“. (THE INVINCIBLE SUN) 

Reorienting the Mass:

Father Michael Lang, London, Sept. 21, 2007 (Zenit.org) 

The posture “ad orientem,” or “facing east,” is about having a common direction of lithurgical prayer, he adds. He of the London Oratory, and recently appointed to work for the Pontifical Commission for the Cultural Heritage of the church, is the author of “Turning Toward The Lord: (Orientation in Lithurgical Prayer).”  (Baal worship)

Q: How did the practice of celebrating the liturgy “ad orientem,” or ”Facing East” develop in the early church? What is it’s theological significance? Father Lang: In most major religions, the position taken in prayer and the layout of holy places is determined by a “sacred direction.” They saw in the “rising sun” a symbol of the Resurrection and Second Coming, and it was a matter of course for them to pray facing this direction. There is strong evidence of Eastward prayer in most parts of the Christian(r.c.) world from the second century onward. There is a close connection between Eastward prayer and the cross; (both being sun symbols) this is evident by the fourth century, if not earlier. In synagogues of this period, the corner with the receptacle for the torah scrolls indicated the direction of prayer–”qibla” toward Jerusalem. Among Christians (r.c.) it became a general custom to mark the direction of prayer with a cross on the east wall in the apses of basilicas as well as in private rooms, for example, of monks and solitaries.

 Toward the end of the first millenium, we find theologians of different traditions noting that prayer facing east is one of the practices distinguishing Christianity from the other religions of the Near East: Jews prey toward Jerusalem, muslims pray toward Mecca, but Christians pray toward the east. (Easter Sunrise service//Ezekiel//Tammuz). “Facing East” in liturgical prayer is part of the Byzantine, Syriac, Armenian, Coptic and Ethiopian traditions. It is still the custom in most Eastern rites, at least during the Eucharistic prayer. For this reason, the Vatican Congregation for Eastern Churches declared in 1996 that the ancient tradition of praying toward the East has a profound lithurgical and spiritual value and must be preserved in the eastern Rites.

The Sunburst of gilt(gold) embroidery on the back of the vestments of the Catholic priesthood signify that the priest is also an EMISSARY AND REPRESENTATIVE OF “SOL INVICTUS“. (THE INVINCIBLE SUN) 

The Katholic Church has set forth since 1917 claiming this is “The Great Chastisement;”  claiming God is punishing sinful man. Opening date (of this movie)?   November (11)          13th.
 
Luke 21
25 And there shall be signs in the sun, and in the moon, and in the s

Reorienting the Mass:

Father Michael Lang, London, Sept. 21, 2007 (Zenit.org) 

The posture “ad orientem,” or “facing east,” is about having a common direction of lithurgical prayer, he adds. He of the London Oratory, and recently appointed to work for the Pontifical Commission for the Cultural Heritage of the church, is the author of “Turning Toward The Lord: (Orientation in Lithurgical Prayer).”  (Baal worship)

Q: How did the practice of celebrating the liturgy “ad orientem,” or ”Facing East” develop in the early church? What is it’s theological significance? Father Lang: In most major religions, the position taken in prayer and the layout of holy places is determined by a “sacred direction.” They saw in the “rising sun” a symbol of the Resurrection and Second Coming, and it was a matter of course for them to pray facing this direction. There is strong evidence of Eastward prayer in most parts of the Christian(r.c.) world from the second century onward. There is a close connection between Eastward prayer and the cross; (both being sun symbols) this is evident by the fourth century, if not earlier. In synagogues of this period, the corner with the receptacle for the torah scrolls indicated the direction of prayer–”qibla” toward Jerusalem. Among Christians (r.c.) it became a general custom to mark the direction of prayer with a cross on the east wall in the apses of basilicas as well as in private rooms, for example, of monks and solitaries.

 Toward the end of the first millenium, we find theologians of different traditions noting that prayer facing east is one of the practices distinguishing Christianity from the other religions of the Near East: Jews prey toward Jerusalem, muslims pray toward Mecca, but Christians pray toward the east. (Easter Sunrise service//Ezekiel//Tammuz). “Facing East” in liturgical prayer is part of the Byzantine, Syriac, Armenian, Coptic and Ethiopian traditions. It is still the custom in most Eastern rites, at least during the Eucharistic prayer. For this reason, the Vatican Congregation for Eastern Churches declared in 1996 that the ancient tradition of praying toward the East has a profound lithurgical and spiritual value and must be preserved in the eastern Rites. 

Please realize they are putting in your face what they are about to do. They blame God! But remember Jesus Words: Revelation 11:18
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy “them which destroy the earth“.